Ali Saffudin brings us his latest installment—three lakefront songs performed and recorded live on the shores of Srinagar’s most visited water body.
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Ather Zia recites two of her ghazals in Kashmiri for a people and their land, where the idea of a “prolonged longing” has emerged, such that time is always out of joint because space has been bent and constricted. It is in such spaces and under such circumstances where the poetic verse resists despair and gives form to grief, while sustaining hope. English transliteration courtesy of the poet, with photography by Masrat Zahra.
Manan Shah revisits a heritage site that holds the answers to a significant number of questions about the presence and development of Buddhism in Kashmir’s lengthy history. As a student of archaeology and ancient history, Shah offers a core introduction to a site of great importance that was excavated in 1923. Till date, the Buddhist Monastery at Harwan remains a marker of a Kashmiri history that places the Himalayan territory as an important historic location for the convergence of multiple cultures. In its exposition, Shah’s piece also shows Kashmir’s inherent cultural sophistication through a reading of Harwan as an archaeological and historical site that provides a view into Kashmir’s past far beyond the mediatized discourses and reductive narratives that attempt to represent Kashmir within a limited scope of relevance and importance—as a mere socio-political appendage whose place in South Asian and Central Asian history remains posited on shaky ground. Perhaps inadvertently, this essential piece provides an introductory glace into a history where Kashmir is a center and not some territory within the margins set by others—and in that, a place frequently referenced by multiple visitors seeking both knowledge and answers. The piece features the author’s photography of the site that was included in the World History Encyclopedia (republished here via CC-NC-SA).
In this timely piece (featured in our opinions and perspectives section), Muzamil Jaleel poses and evaluates two essential questions: Is New Delhi’s outreach to pro-India parties a tactical step to normalise the devastating changes introduced in J&K since August 5, 2019? Has the Sangh Parivar’s Kashmir project run up against a roadblock or has it been compelled by international players to change course?
Kashmir’s resident poet Rumuz E Bekhudi presents a poem shaped by an economy of verse that packs volumes and tomes of meaning into eight small verses—communicating the silence that makes islands out of beings submerged in a state of loneliness, even amidst a togetherness buried deep in the fabric of a society engulfed in a never-ending war.
On Malcolm X’s birthday, an elaborate documentary that explores his political life, his activism and the legacy of resistance he left behind for people around the world. The film gathers testimonials and accounts from his friends, family, and the journalists who knew him, along with archival footage of the man and the historical figure himself. The documentary was produced and aired by PBS on January 26, 1994. All rights reserved by Public Broadcasting Service (PBS).
After the release of his album (Shalakh) and the music video for the title track by the same name, SXR returns with the music video for Faasley, the fourth track from this latest collection of songs. Faasley is an emotionally charged Hip Hop ballad delivered as a solemn ode to remembrance in the face of estrangement, separation, distance, and loss.
First released in 2012, “My Neighborhood” is a documentary film that follows the life of Mohammed El Kurd, “a Palestinian boy growing up in the neighborhood of Sheikh Jarrah in the heart of East Jerusalem. When Mohammed turns 11, his family is forced to give up part of their home to Israeli settlers, who are leading a campaign of court-sanctioned evictions to guarantee Jewish control of the area.”
Produced for Just Vision, an organization seeking to build peace between Palestinians and Israelis, the symbolic meaning of this film has ascended to greater historical importance given the current and horrific situation being lived in the neighborhood at the center of this film and by extension in the rest of Palestine.
More than a decade later, the producers of the film held an online screening on April 22, 2021, followed by a discussion about Sheikh Jarrah with the film’s protagonist, Mohammed El Kurd (now in his 20s), and Just Vision’s Director of Education and Outreach in Palestine and the film’s producer, Rula Salameh. The conversation was moderated by Just Vision’s Executive Director, Suhad Babaa.
A Jewish activist woman from Israel conducts an “archaeological dig” into her immediate physical surroundings and the sites of her successive homes. It recounts her slow unlearning of Zionist erasures both of the dispossession of Palestinians previously living at these sites and of the discrimination against and relegation into poverty of Mizrachi Jews (Jews of color) sent to live at them.
A gradual awakening to an unblinkered understanding of the context – historical, social, economic of where she lives, this fragment opens a window onto the reality that is (again) erupting in horrific violence in Palestine Israel today, in the spring of 2021.
The text is the 5th section of the novella-length essaytale, “Home Archaeology”, originally published in full in Hebrew in the collection “Home Archaeology: Essay Tales” and re-rendered into English by the author. This piece will appear in print at a later time in a three-part series to be published by the author.
Abdulla Moaswes is originally from Jerusalem, Palestine. On a day such as this he presents a poem of remembrance against forgetting that returns to the days of his grandfather through a narration binding the dispossession and grief of one generation to another. The scholar and poet is inspired by Edward Said’s 1984 essay “Permission to Narrate” (published in The London Review of Books), where Said addresses the silencing and invisibilization that Palestinians faced in the international media while Zionists tirelessly propagated the myth of an Eden-like homeland—one that, according to them, was barren of inhabitants (conveniently made into ghosts) yet paradisiacal enough for an indefinite and still ongoing occupation. Beyond the need for an introduction, Abdulla’s poem speaks for itself, as his verses transit through time like remembrance transits through forgetting to keep memories alive, deep within the terrain of narration.
Earlier this week, a photograph was circulated on social media platforms (like Twitter and Facebook) showing a Kashmiri man marching with a Palestinian flag through the streets of Srinagar. Those who posted the photo did not give its author her proper credit nor indicate the source of such a powerful image, resulting in yet another case of copyright infringement and outright creative theft.
Inverse Journal got in touch with Zainab, the photographer of this iconic scene. Here she presents the photograph along with her account of how such image-making came about in line with the tradition of visual storytelling that speaks more profoundly than words perhaps could—especially on a sad occasion such as Nakba Day (Dhikra an-Nakba). Zainab’s photograph carries even greater symbolic meaning when considering that she produced it while documenting—by pure chance—the remains of an Al-Quds Day (Youm-e Quds) march in Kashmir that is carried out on the last Friday of Ramadan to show support for Palestine and its people and to protest Zionism.
As such, Zainab’s photograph situates two major commemorative days (Dhikra an-Nakba and Youm-e Quds) in one frame as she captures the heartfelt scene on the streets of Srinagar (Kashmir) to reflect the great sense of solidarity that Kashmiris feel towards Palestine and its dispossessed people. As can be observed, the image is taken with a mobile camera, and is raw in all aspects, much like the sentiment of solidarity that is felt around the world and especially in a place like Kashmir that knows sorrow and loss all too deeply.
Along with the her note, Inverse Journal has included relevant links to Zainab’s broader work.
On Frantz Fanon, Postcolonial and Middle Eastern Studies, and Palestine and Kashmir — Anthony Alessandrini in Conversation with Amrita Ghosh
Dr. Amrita Ghosh presents the transcript for an exclusive interview and conversation with Professor Anthony Alessandrini (City University of New York, USA) conducted on October 28, 2020, as a part of a MA course on Postcolonial theory that Dr. Ghosh taught during Fall 2020 as a visiting lecturer at Linnaeus University (LNU). The transcript is the result of an online conversation on Decolonization, Fanon, Middle Eastern Studies and multiple commentaries that include Professor Alessandrini’s views on Palestine and Kashmir. Inverse Journal has included a list of relevant links for those interested in engaging further with Professor Alessandrini’s work, research and academic writing.
In war-stricken Palestine, a woman prepares a meal for her family to break the fast in the month of Ramadan. A phone call by an Israeli soldier alerts her of the bombing of her building in 10 minutes. Coming to accept her family’s fate is the only way she has to make a stand for her life, with grim consequences. Synopsis by Sergio Salazar. The film is based on a ‘standard procedure’ that was ‘innovated’ and put into effect by the Israel Defense Forces (IDF) since 2008.
Young Kashmiri poet Zabirah Fazili returns with a timely ode to the perseverance of the Palestinian people at a difficult time made worse by an army of incursions. In expressing solidarity, her verses travel from the streets of Kashmir to the tear-gassed steps of a besieged mosque that has become a site of death, horror and injury in the holiest of months. The tenacity of these verses is a testament to the determination that characterizes two peoples, two lands and two struggles, with the poet seeing both as one.